Introduction to Leo Frank (1884 to 1915)

Leo Max Frank (April 17, 1884 – August 17, 1915), also stylized as Leo M. Frank, or Leo Frank.

Introduction: Leo Frank’s Life Summarized and Distilled to the Essentials

Leo M. Frank was a Jewish-American industrialist, raised and educated during his most formative years in Brooklyn, New York City. In the fall of 1902, Frank matriculated into Cornell University in Ithaca, New York, one of the state’s premiere Ivy League institutions. After graduating with a bachelor’s degree in mechanical engineering from his alma mater in June of 1906, Leo Frank drifted through associated and affiliated jobs over numerous months, without fully connecting with any kind of constancy and durability. However, what might have been interpreted as youthful instability and career uncertainty would change after a visit down South.

Frank discovered his future vocation with an upwardly mobile career opportunity, after a part-business part-pleasure two-week visit to Atlanta, Georgia, October 1907, meeting with extended family and business associates, discussing a potential lucrative business venture and start-up with his uncle Moses Frank. The southern get-together would entice Frank with great promise and radically change the course of his life forever. Upon returning to New York City after a long train ride from Terminal Station in Atlanta, Georgia, Leo Frank prepared himself to embark on a several-week-long voyage across the Atlantic Ocean. This would be a life-changing sojourn to Europe, where Frank traveled and briefly met with extended family, visiting several sovereign European nation-states.

Frank would reach his final destination by land, a place where his father directly and his mother’s ancestors formerly emigrated from to the United States. He then began a nine-month pencil manufacturing apprenticeship in Germany. Once he completed his training, Frank again journeyed across Europe and then crossed the vast Atlantic Ocean for the last time. After arriving to New York City on August 1, 1908 (Ellis Island Manifest Records, 2013), Frank returned briefly to his parents’ home in Brooklyn and prepared to relocate to the South. Shortly thereafter, Frank traveled by train from Manhattan’s Pennsylvania Station on another two-day trip to start a new life working at the National Pencil Company in the heart of downtown Atlanta, where the American industrial revolution was underway.

Leo Frank began work on Monday morning, August 10, 1908, at 7:00 a.m. His wealthy uncle Moses Frank, who had invested in this part-owned family business, officially hired him. During his training stint overseas, Frank had prepared diligently for this job. An enterprising Leo Frank worked his way from lower to mid-level positions up to the high-profile superintendent, becoming responsible for overseeing quality management of the final product, order fulfillment, shipping, accounting, time card management, employment, and directly paying employee salaries. In 1910, Leo Frank, in what was likely a highly political union, married into the prominent Selig-Cohen household, with family lineage that founded the first synagogue in Atlanta generations before.

Marrying into an elite family, an ambitious, work-hard and play-hard Leo Frank shined like a rising star, manifesting great potential to be a leader of the Atlanta Jewish community. Indeed, Frank was honored as such, eventually reaching his zenith, when he was elected B’nai B’rith President of the five-hundred-member Gate City Lodge. To be elected President of B’nai B’rith is one of the highest honors the elite, wealthy members in the inner circle of the Jewish community can bestow on one of their best. Frank–a confident, cool, and collected man–was perfect for the position at the relatively youthful age of twenty-eight.

By 1913, Leo Frank had risen to great heights in his career at the National Pencil Company; from his humble mid-level management beginnings, he moved up rapidly by proving himself diligent, and the fact that he was the nephew of Moses Frank didn’t hurt either. Leo M. Frank managed two factories, the 37 to 41 Forsyth pencil manufacturing plant and Bell Lead plant. Both were grueling sweatshops that employed low-wage Gentiles, typically poverty stricken preteen and teenage girls and boys who migrated from the rural farm regions in the greater South. These children from poor families often worked ten- to twelve-hour shifts during the day, six days a week (except on State holidays). The work conditions were horrendous and for the meager pay of just pennies an hour. April 26, 1913, a celebrated Southern State holiday known as Confederate Veteran Memorial Day in Georgia, would forever become an infamous day associated with the Northern Jew Leo Max Frank.

Confederate Memorial Day, April 26, 1913, between 12:05 p.m. to 12:15 p.m., Leo M. Frank lured one of his female child laborer factory employees from his second-floor office, down the hallway, and into the metal room to see if her work had arrived yet. There, he assaulted, raped, and strangled her to death with a seven-foot cord. Frank asked his “step-and-fetch-it” Negro custodian Jim (James) Connolly or Conley (legal records have both spellings) — who was acting as a guard dog on the first floor “watching” — to carry Mary Phagan’s body to the basement and then dump her in the rear. After this was completed, Frank requested that Jim Connolly write some notes, “so Leo Frank could send them to his Mom in Brooklyn and put in a good word for the negro,” which would later be known as the highly contrived murder notes. Frank had dictated the contents of these notes to Jim, and being an uneducated Negro, he did his best under Leo Frank’s direction to forge them as if Mary Phagan had written them to her mother, in mild terms, while she was in the middle of being beaten and raped after going to the bathroom.

Leo Frank handed James (Jim) Connolly a pack of smokes stuffed with $2.50 as a warm-up down payment and then gave the Negro $200. Frank explained that Connolly would need to stuff the body of Mary Phagan into the giant oven furnace normally used for burning garbage in the basement. James Connolly hesitated, and Frank noticed this and demanded the money back. Frank told Connolly that if he [Leo Frank] survived on Monday, he would return the money. Frank had also insinuated that Connolly would need to come back and burn the body if he wanted that $200. Connolly later left the building, went across the street with $2.50 in hand, and had some drinks at a nickel a pint, and then went home and fell asleep.

The Christian and Southern Perspective on Leo Frank

Leo Frank, B’nai B’rith President, is remembered as the unconvincing liar, adulterous pedophile whore monger, lascivious sexual predator, creepy child molester, licentious freak, violent pedophile rapist, vicious murderer, dead child mutilator, and attempted murder framer, whose arrest, indictment, and conviction for the bludgeon, rape, and strangulation of thirteen-year-old Mary Anne Phagan on April 26, 1913, between 12:05 and 12:15, “maybe 12:07,”  inspired the founding of the Anti-Defamation League (ADL) of B’nai B’rith, a Jewish espionage organization, masquerading as a civil rights group. The ADL works relentlessly to undermine European Americans wherever they live in the world.

United States Justice System

A coroner’s inquest jury reviewed Frank between April 30 and May 8, 1913, and the tribunal voted 7 to 0 to bind him over for murder to a grand jury. After a two-week long investigation, the grand jury, including four Jews amongst their members, voted unanimously 21 to 0 indicting Leo Frank for the murder of Mary Phagan. Leo Frank was then given the longest criminal trial in Southern history by a conscientious Judge Leonard Strickland Roan and an above average quality jury of twelve men, who voted 13 to 0 (judge + jury) to convict Frank.

Backed by powerful media moguls, Leo Frank fought a two-year appeals process, at every level of the United States Legal System, from the Georgia Superior Court, Georgia Supreme Court, Federal District Courts, to the United States Supreme Court. All the courts reviewed the frivolous charges made by the Jewish community and Leo Frank defense team, that Frank did not get a fair trial, but the courts rejected them because they were meritless and without substance. All the attempts by Leo Frank to request a new trial, to have the verdict nullified, or to be released on habeas corpus were rebuked. The decisions of every court affirmed Leo Frank was fairly judged and thus verified the verdict of guilty given to Leo Frank was also just.

In 1986, after three years of behind the scenes dealings by the ADL of B’nai B’rith, Jewish groups, Jewish individuals, and organizations, they were finally able to persuade the Georgia Prison Board to betray the United States of America, Georgia, and the majority of citizens in the union, by getting Leo Frank a posthumous pardon without exoneration. Today Jewish Supremacist warmongers continue to wage a blood libel, defamation conflict against Gentiles, claiming they railroaded and framed Leo Frank in an anti-Jewish and anti-Semitic UFO-like conspiracy.

A Snapshot in the Life of Leo Frank

The Leo Frank case is an important one-hundred-year long chapter in the 5,800-year encyclopedia of Jewish-Gentile conflict. From the context of the smoldering culture, social, and political conflict between Jews and Gentiles over the last several thousand years, the Leo Frank case provides a classic example of educating Gentiles about the ongoing historical behavior of the well-organized Jewish community united to smear, defame, blood libel, divide-and-conquer, and destroy the solidarity of European Americans and all the peoples living within Western Civilization. You only need to read the accusations and understand the suppositions made by every Jewish contemporary writer who has written about the Leo Frank case to understand their mode of attack against Gentiles, which is to accuse, defame, smear, blame, regress to the mean, egalitarianize, exhaust, divide, and so on and so forth….

Binding Legal Precedent, Black Letter Law, and Settled Law is the Murder Conviction of Leo M. Frank

Remember that after the conviction, every level of the United States appellate courts and judicial review systems–from 1913 to 1915, 1983, 1986–affirmed the murder conviction of Leo M. Frank as absolute and unchangeable when their decisions were ultimately made, because they did not disturb the verdict of the jury. Leo M. Frank has not been exonerated for the murder of Mary Phagan, and the Jewish community still wages its unrelenting campaign over the case, spinning the trial and appeals through a widespread media and publication circus (see the parallel of the contemporary Jewish position on the case as compared with the past in the Leo Frank bibliography section).

Jews vs. Gentiles

After the death of Leo M. Frank, the Jewish community elevated him to the status of high holy religious icon, making him a Jewish martyr of anti-Semitism. However, for non-Jews, Leo Frank has become an ugly reminder and symbol of the hate, contempt, and enmity the Jewish community historically and eternally holds for Gentiles who allow them to live in their countries.

The ADL of B’nai B’rith along with a national campaign led by Jewish groups has claimed for more than a century that Leo M. Frank was convicted because of a vast race hatred anti-Jewish conspiracy. This position is still pushed today after one hundred years of an unrelenting psychological warfare, through every means of the press and mass media.

Leo M. Frank the Venerated Patron Martyr of B’nai B’rith and the ADL of B’nai B’rith

Leo M. Frank was president of the Atlanta, Georgia, Gate City Lodge 144 Chapter of B’nai B’rith, which had about five hundred members and his August 25, 1913, conviction for murder was the impetus that led to the founding of the Anti-Defamation League (ADL) of B’nai B’rith. The league was started with $200 by its founding father Sigmund Livingston in October 1913.

See the Anti-Defamation League article on Metapedia.

New York City

Headquartered in New York City, the ADL of B’nai B’rith has became one of the premier Jewish espionage agencies, masquerading as a civil rights group in most major Western countries. The Anti-Defamation League of B’nai B’rith has made great inroads during the last one hundred years at undermining and destroying white solidarity through manipulative programming of law enforcement and political officials, enabling and encouraging changes to the legal system, which tend to work against preserving and protecting the creative Gentile gene pool. The ADL has criminally spied on law-abiding citizens and groups, including smearing and ruining the lives and careers of countless individuals who speak out against Jewish supremacism, racism, and terrorism. Many regard the ADL of B’nai B’rith as a mutation of the anti-Semitism lobby species, global smear and defamation mongers, using the legal system against national citizens to silence them. The ADL of B’nai B’rith is the socially subversive and leftist political wing of the Israeli Mossad. It is an influential subset of the Jewish lobby and advocates for the racist and terrorist apartheid Israel, while promoting a left wing multicultural America.

Background to Jewish Historical Importance of Leo M. Frank

The Leo M. Frank case is important in the study of Jewish evolutionary strategy and history because it has revealed and provided more proof about historical patterns of the Jewish gene pool. Moreover, the organized Jewish communities use both subtle and overt political and social movements against Gentiles that has been reinvented for thousands of years and has, at times throughout history, been mostly clandestine, or by proxy, but during times of perceived conflict, their dirty war becomes public.

The Jewish community, Jewish groups, and ADL, along with their goyim sycophants, have spent every generation over the last one hundred years reinforcing the transfiguration and transmutation of Leo M. Frank from a violent pedophile-rapist-murderer, into an ever ascending, revered, and venerated grandee of Judaism’s past, idealized as an ethnoreligious martyr of anti-Semitism. For the Jewish community, Leo Frank symbolizes everything corrupt and ugly about the United States Justice System and the American people, but they failed to use a genuine example to make their cause legitimate.

Jewish Media Control

Volumes of surviving official testimony and evidence supporting the guilt of Leo Frank has resulted in the affirmation of Frank’s conviction by more than a dozen judges in official court tribunals at every level of the United States Legal System. The dozens of books, articles, videos, movies, plays, and other media created in the last one hundred years concerning the Leo M. Frank case never included the real details of the case.

See: The Leo M. Frank Secondary Sources.

A Unique Chapter Amongst Thousands of Years, Thousands of Chapters of Betrayal and Treason

The Leo M. Frank case also revealed a common theme and pattern recorded over the decades and centuries in the history of the Jewish people–that being, they are collective, genetically innate, unrelenting, and treacherous criminal co-conspirators on behalf of their ethnoreligious kin. In this never ending story filled with uncountable chapters, they forever use every means of bribery, big money, emotional appeal, subversive organizing, media, and underhanded political coercion in an attempt to free a guilty member of their own race and often attack Gentile culture.

The Leo Frank case is symbolic of a conclusion of a Jewish-Gentile relationship that has spanned millennia. Ultimately, Jews and the descendants of Europeans, wherever they reside on this planet, have permanent, irreparable, and irreconcilable differences after attempting for thousands of years to live together.

It’s time that Jews and the descendants of Europe physically part ways permanently and peacefully.

Alonzo Mann Hoax

The whole thing smacks of another Jewish-orchestrated hoax to add to the countless other hoaxes they have perpetuated in the Leo M. Frank case and about everything else in their history.

Failed Exoneration, 1983

The ADL and other Jewish groups attempted a coup de grace against the United States Supreme Court, District Court, Supreme Court of Georgia, and Superior Court of Georgia when they sought full exoneration for Leo M. Frank for the April 26, 1913, strangulation of Mary Phagan. They based their official submission to the Board of Pardons on an affidavit from Alonzo “Lonnie” Mann, who had been Leo M. Frank’s original office boy in April 1913. At eighty-four years old in 1983, Mann presented a contrived account of seeing Connolly carrying Mary Phagan to the basement.

Pardon without Exoneration, 1986

However, the insidious effrontery did not stop in 1983. In 1985 and 1986, the ADL of B’nai B’rith and other treacherous groups finally pressured the Georgia Board of Pardons and Paroles to pardon (forgive) Leo M. Frank, but the board stopped short of exonerating him (overturning Frank’s murder conviction) for the strangulation of Mary Anne Phagan on April 26, 1913, sometime between 12:05 and 12:15.

Meet the ADL

B’nai B’rith has always been a powerful Jewish group fronting as a philanthropy organization, but it has a dark side. More than just historically manipulating the political system of the countries where their chapters inhabit, B’nai B’rith has a historical problem with pedophilia (search Google for B’nai B’rith pedophile Bill Surkis in Canada, who got a slap on the wrist when nine hours of child pornography was found on his computer).

In modern times, B’nai B’rith members have exhibited an ongoing, troubling history of pedophilia tendencies revealed most recently in 2010, including the harboring of child pornography. (To understand the truth of supreme Jewish power, search on Google for Bill Surkis of B’nai B’rith Canada and child pornography 2010 to see the slap on the wrist Jews get for harboring nine hours of pedophilia videos. He received a forty-five-day sentence, and he only had to serve it on the weekends.) And Leo Frank would be part of that legacy, revealing the historical pedophile tendencies of the B’nai B’rith past. More than a dozen National Pencil Company employees in 1913 would expose Leo Frank as an aggressive sexual predator and child molester, one who often made inappropriate innuendos and propositioned numerous preteen and teenage child laborers at his factory for carnal favors. Leo M. Frank offered many of the children working at his factory short-term opportunities to prostitute their bodies in exchange for money as a temporary escape from their near slave wages. The pencil factory was being used at various times for whoring, including after-hours underage partying and orgies, under the winking eye of Leo M. Frank, who himself entertained numerous in-call prostitutes from Atlanta’s red-light district. The pencil factory was a sweatshop by day and a rendezvous place for stag parties and pedophile whoring on various evenings and Saturdays. Frank had a bad reputation for lasciviousness amongst many of his female employees, as it was revealed at the trial.